2015 show 305 feb 04

condemno domus rex insti tutus statūtum titulus – Archons And Mind Parasites – Extremophile CHRIST

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Tonight’s topic among others: Clints new post : Archons And Mind Parasites And Extremophiles, Oh My! and; Surnames & sirenames.pdf


jurisdiction n.
early 14c. “administration of justice” (attested from mid-13c. in Anglo-Latin), from Old French juridiccion (13c.) and directly from Latin iurisdictionem (nominative iurisdictio) “administration of justice, jurisdiction,” from ius (genitive iuris; see jurist) “right, law” + dictio “a saying” (see diction). Meaning “extent or range of administrative power” is from late 14c. Related: Jurisdictional.
jurist n.
mid-15c., “one who practices law,” from Middle French juriste (14c.), from Medieval Latin iurista “jurist,” from Latin ius (genitive iuris) “law,” from PIE yewes- “law,” originally a term of religious cult, perhaps meaning “sacred formula” (compare Latin iurare “to pronounce a ritual formula,” Vedic yos “health,” Avestan yaoz-da- “make ritually pure,” Irish huisse “just”).

The Germanic root represented by Old English æ “custom, law,” Old High German ewa, German Ehe “marriage,” though sometimes associated with this group, seems rather to belong to PIE ei- (1) “to go.” Meaning “a legal writer” is from 1620s.
diction n.
1540s, “a word;” 1580s, “expression of ideas in words,” from Late Latin dictionem (nominative dictio) “a saying, expression, word,” noun of action from dic-, past participle stem of Latin dicere “speak, tell, say” (source of French dire “to say”), related to dicare “proclaim, dedicate,” from PIE root deik- “to point out” (cognates: Sanskrit dic- “point out, show,” Greek deiknynai “to show, to prove,” Latin digitus “finger,” Old High German zeigon, German zeigen “to show,” Old English teon “to accuse,” tæcan “to teach”).

Another cognate is Greek dike “custom, usage,” and, via the notion of “right as dependent on custom,” “law, a right; a judgment; a lawsuit, court case, trial; penalty awarded by a judge.”


Caste system in India – Wikipedia
There are at least two perspectives for the origins of the caste system in ancient and medieval India.[64][65] One focuses on the ideological factors which are claimed to drive the caste system and holds that caste rooted in the four varnas…

castrate v.
1610s (implied in castrated), back-formation from castration (q.v.), or from Latin castratus, past participle of castrare. The figurative sense is attested earlier (1550s). Related: Castrating.
cast n.
mid-13c., “a throw, an act of throwing,” from cast (v.). In early use especially of dice, hence figurative uses relating to fortune or fate. Meaning “that which is cast” is from c. 1550s. Meaning “dash or shade of color” is from c. 1600. The sense of “a throw” carried an idea of “the form the thing takes after it has been thrown,” which led to widespread and varied meanings, such as “group of actors in a play” (1630s). OED finds 42 distinct noun meaning and 83 verbal ones, with many sub-definitions. Many of the figurative senses converged in a general meaning “sort, kind, style” (mid-17c.). A cast in the eye (early 14c.) preserves the older verbal sense of “warp, turn.”
cast v.
c. 1200, “to throw, fling, hurl,” from a Scandinavian source akin to Old Norse kasta “to throw” (cognate with Swedish kasta, Danish kaste, North Frisian kastin), of uncertain origin. Meaning “to form in a mold” is late 15c. In the sense of “warp, turn” it replaced Old English weorpan (see warp (v.)), and itself largely has been superseded now by throw, though cast still is used of fishing lines and glances. Meaning “calculate, find by reckoning; chart (a course)” is from c. 1300.
caste n.
1550s, “a race of men,” from Latin castus “chaste,” from castus “cut off, separated; pure” (via notion of “cut off” from faults), past participle of carere “to be cut off from” (and related to castration), from PIE kas-to-, from root kes- “to cut” (cognates: Latin cassus “empty, void”). Originally spelled cast in English and later often merged with cast (n.) in its secondary sense “sort, kind, style.”

breed race caste
Application to Hindu social groups was picked up by English in India 1610s from Portuguese casta “breed, race, caste,” earlier casta raça, “unmixed race,” from the same Latin word. The current spelling of of the English word is from this reborrowing. Caste system is first recorded 1840.

rate n.
“estimated value or worth,” early 15c., from Old French rate “price, value” and directly from Medieval Latin rata (pars) “fixed (amount),” from Latin rata “fixed, settled,” fem. past participle of reri “to reckon, think” (see reason (n.)). Meaning “degree of speed” (properly ratio between distance and time) is attested from 1650s. Currency exchange sense first recorded 1727. First-rate, second-rate, etc. are 1640s, from British Navy division of ships into six classes based on size and strength. Phrase at any rate originally (1610s) meant “at any cost;” weakened sense of “at least” is attested by 1760.
rate (v.2)
estimate the worth or value of,” mid-15c., from rate (n.). Intransitive sense of “have a certain value, rank, or standing” is from 1809; specifically as “have high value” from 1928. Related: Rated; rating. .ety


CHRIST

Christ n.
title given to Jesus of Nazareth, Old English crist (by 830, perhaps 675), from Latin Christus, from Greek khristos “the anointed” (translation of Hebrew mashiah; see messiah), noun use of verbal adjective of khriein “to rub, anoint” (see
chrism). The Latin term drove out Old English Hæland “healer, savior,” as the preferred descriptive term for Jesus.

A title, treated as a proper name in Old English, but not regularly capitalized until 17c. Pronunciation with long -i- is result of Irish missionary work in England, 7c.-8c. The ch- form, regular since c. 1500 in English, was rare before. Capitalization of the word begins 14c. but is not fixed until 17c. The 17c. mystical sect of the Familists edged it toward a verb with Christed “made one with Christ.”

5547 Christos khris-tos’ from 5548; anointed, i.e. the Messiah, an epithet of Jesus:–Christ.

C
The initial letter of the word “Codex,” used by some writers in citing the Code of Justinian. Tayl. Civil Law, 24. It was also the letter iuscribed on the ballots by which, among the Romans, jurors voted to condemn an accused party. It was the initial letter of condemno, I condemn. Tayl. Civil Law, 192. condemno, condemnare, condemnavi, condemnatus (pass) sentence, blame, censure, impugn condemn, doom, convict. find guilty

h
In tax assessments and other such official records, “h” may be used as an abbreviation for “house,” and the courts will so under­stand it. Latin: domus, home, household house, building.
House 1004 .strongsnums
bayith bah’-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):–court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). see HEBREW for 01129

R
In the signatures of royal persons, “R.” is an abbreviation for “rex” (king) or “repina” (queen.)

I
The initial letter of the word “Insti-tuta,” used by some civilians in citing the Institutes of Justinian. Tayl. Civil Law, 24.
insto, instare, institi, -approach, press hard. be close to (w/DAT). pursue, threaten. stand in/on. tutus, tuta protected. safe, prudent. secure. instil | instill v. Latin instillāre to put in by drops

S
As an abbreviation, this letter stands for “section,” “statute,” and various other words of which it is the initial.
Etymons: French statute; Latin statūtum
A decree or command made by a sovereign, ruler, or ruling body. Obs.

T
As an abbreviation, this letter usually stands for either “Territory,” “Trinity,” “term,” “tempore,” (in the time of,) or “title.” Every person who was convicted of felony, short of murder, and admitted to the benefit of clergy, was at one time marked with this’ letter upon the brawn of the thumb. The practice is abolished. 7. & 8 Geo. IV. c. 27.
title 5102 .strongsnums titlos tit’-los of Latin origin; a titulus or “title” (placard):–title.

condemno domus rex insti tutua statūtum titulus
I condemn house King institutions shielded statute title
Single words Translated with (Google Translate)

I condemn the institution of the statute shielded title

Whole phrase Translated with Google Translate

I’d love for the above translation to be true in the positive scene. But I’m going to imagine that the title CHRIST was created by a bunch of evil bastards, of course it couldn’t possibly have been, but for kicks I’ll replace condemno with Codex as per C^ and domus with familia as I have a sneaky suspicion that h^ meaning house (Domus) actually alludes to dominus (Lord), to that end paterfamilias (father or head of a household) comes to mind stemming from rex (King).
Given that statūtum and titulus can only ever arise out of a governing body (patria potestas), the assertion seems fairly reasonable given the patria potestas of said rex or governing body.

Codex familia rex insti tutua statūtum titulus
Code of the family institutions shielded by statute title
Whole phrase Translated with Google Translate

Although.. Codex domus rex insti tutua statūtum titulus 1 potentially gives a clearer idea about what the title CHRIST could actually mean. It would go something like this I think? A manuscript volume: e.g. one of the ancient manuscripts of the Scriptures (Codex),
The building in which a national or state legislative assembly meets (Domus)
the title of the male sovereign ruler of an independent state, whose position is either purely hereditary, or hereditary under certain legal conditions (Rex)
a rule or regulation made by a corporation, esp. concerning the conduct of its members (statūtum)
that has a institutionally an already implemented, orderly arrangement (Insti-tutua)
shielded by a appellation attached to an individual or family in virtue of rank, function, office, or attainment (titulus) see Rex. Oed.

If it is to be understood, by anyone but the maniac author? It is a coincidence beyond the deja vu that such a fool as I the scribe of this spasmodic braingasm could possibly come up with any of this using just four letters from Blacks law 2, Google translate and the Oxford English dictionary.. The Horror! the Horror!
Admittedly four letters could be made to represent any words you want but..
In khristos we see –Kh– Greek: Chi two things placed crosswise. 22nd letter of the Greek alphabet, representing a –kh– sound (see ch). The letter is shaped like an X. As Jesus died on two things placed crosswise it becomes obvious that none of the forgoing could be pure coincidence.

https://christianremedyinlaw.files.wordpress.com/2016/01/penitent_thief.jpg

The message is that Jesus Crossed the line.. Whatever!
CHRIST was executed on a Stauros usually translated to tree, tree = pole or stake2 a stake or post3.
In the title CHRIST we see (T) titulus, house, familia, both relate to tree’s, in pole we find a stake and the straight stem of a slender tree stripped of its branches in tree can be found Title Rex Ecclesiastical Exchequer, are we done tithing yet? In stake you can see that somthing was placed at hazard a valuable commodity deposited or guaranteed. I’d say staking your life was quite a gamble especially considering it was a fight for the titulus or at least a fight for the God given right not to hold titulus. A battle that still rages. asoasf

placard v.
trans. To post or display (a notice, inscription, etc.) as a placard; to make known, advertise, or publicize by means of placards.
On Christmas Day we can organize a Anti-God procession..with playcards an’ ex’ibitions exposin’ all the dope o’ Christianity. 1934 T. S. Eliot Rock i. 40

Etymology and meaning of the name Christ
The noun χριστος (*christos), meaning anointed, comes from the Greek verb χριω (chrio), meaning to smear or anoint:
The amazing name Christ : meaning and etymology

This is fine and dandy, but Smear v. or anoint, which one is it? Jesus was besmirched4 after all. Was there not a smear campaign against the man? In obsolete parlance5 smear also means to prepare (a dead body) with unguents before burial. You could almost imagine The anointed one being a veiled threat, the aural equivalence of waking up with a horses head in your bed. A title is a Dead man walking.
It’s safe to say that when I see the title CHRIST now, I’m no longer seeing the happy go lucky mainstream christian interpretation. I’m seeing veiled threat, insinuation, manipulation and out and out piss taker jokes.

Lets have a right royal laugh at the expense of the entire planet shall we and look at the word anoint.
annoy
A mental state akin to pain arising from the involuntary reception of impressions, or subjection to circumstances, which one dislikes; disturbed or ruffled feeling; discomfort, vexation, trouble.7
N
An abbreviation of “Novella),” the Novels of Justinian, used in citing them. Tayl. Civil Law, 24.
T
As an abbreviation, this letter usually stands for either “Territory,” “Trinity,” “term,” “tempore,” (in the time of,) or “title.” Every person who was convicted of felony, short of murder, and admitted to the benefit of clergy, was at one time marked with this’ letter upon the brawn of the thumb. The practice is abolished. 7. & 8 Geo. IV. c. 27.
title 5102 .strongsnums titlos tit’-los of Latin origin; a titulus or “title” (placard):–title.

Was The Anointed One the Title of a short fictitious narrative about a man with greasy hands trying to find the Joker in a pack of playcards?
I already know there was a Stake put up, I also know that Wine was drank, food consumed, but after that a gallows humor leaves us, were left suspended.
Was Jesus the unwitting principle character and simultaneously the narrator of a fictitious narrative, until the narrator realizing he could only ever narrate an impostor, stopped narrating altogether.
To that end did the principle character realizes he was being imposed upon by narration and looked to get off the page but was powerless to act devoid of further narrative, they closed the book on that anointed one, that principle character, the bookies made a killing with those odds.
Now, thats really quite |=ucking annoynting.

Given the existence of The Ingenious Gentleman Don Quixote de La Mancha, it seems not to far off the mark, stranger things happen in fiction especially when your up to your neck in Cru and fixated on the gallows.

Never the less. It’s all just a coincidence. There is nothing to see hear folks, move along.


1. a google whack, as of Jan 2016
2. Stauros – Wikipedia
3. Strong’s Greek Bible Dictionary
4. besmirch v. To soil, discolour, as with smoke, soot, or mud; also fig. to sully, dim the lustre of.
smirch v. transf. To cast discredit or disgrace upon (a person, his honour, etc.); to bring into ill-repute; to taint or tarnish. Said of actions, etc., or of persons.
5. parlance n. A way of speaking or using words, esp. one common to a particular social or professional group; language; idiom. Usu. with defining word, as common, legal, medical, ordinary, vulgar, etc.
6. annoy : Oed

^ Questionable requires further editing. Less brain fart more research. I require the forging to be stricken from the record.

The non-Christian cross; an enquiry into the origin and history of the symbol eventually adopted as that of our religion – the_none_christian_cross_-_john_denham_parson_book_scan.pdf

De constitutione.
6. The ordinance of the prince hath also the force of a law; for the people by the lex regia, make a concession to him of their whole power. Therefore whatever the emperor ordains by rescript, decree, or edicts is law. Such acts are called constitutions. Of these, some are personal, and are not to be drawn into precedent; for, if the prince hath indulged any man on account of his merits or inflicted any extraordinary punishment on a criminal or granted some unprecedented assistance, these acts extend not beyond the individual but other constitutions being general undoubtedly bind all.
“The Institutes of Justinian” DE JUSTITIA ET JURE. BY Thomas COOPER, ESQ 1812

Joker
In political usage, a clause in legislation that is ambiguous or apparently immaterial, inserted to render it inoperative or uncertain without arousing opposition at the time of passage.
Bennet v. Commercial Advertiser Ass’n, 230 N.Y.
125, 129 N.E. 343, 344. blacks law 04


chi n.
22nd letter of the Greek alphabet, representing a –kh– sound (see ch). The letter is shaped like an X, and so the Greek letter name was used figuratively to signify such a shape or arrangement (as in khiasma “two things placed crosswise;”. Latin picked this up and the sound value of chi in Latin-derived alphabets is now that of English X.
ch
It turns up as well in words from classical languages (chaos, echo, etc.). Most uses of -ch- in Roman Latin were in words from Greek, which would be pronounced correctly as “k” + “h,” as in blockhead, but most Romans would have said merely “k.” Sometimes ch– is written to keep –c– hard before a front vowel, as still in modern Italian. etym.
ch n.
Etymology: A consonantal digraph, which in various languages (e.g. Welsh, Spanish, Czech) is treated as a distinct letter, placed in the Alphabet after c . In English it is not so treated formally, but in its characteristic and proper sound /tʃ/ which it has in all native words, it practically adds an additional symbol to the alphabet. It has, however, in English other values; viz. those in chyle , and champagne , which might be expressed otherwise by k and sh ; and that in loch , which occurs only in Scotch, Welsh, or foreign words.

The combination ch was foreign to native Roman spelling; it was introduced to represent the Greek aspirate or affricate Χ (as Θ, Φ, were similarly represented by th , ph ). In Latin practice, however, simple c was often substituted, e.g. χάρτης , charta , carta , χαιρέϕυλλον , chærephyllum , cærefolium , and this represented the actual pronunciation, for in the development of the Romanic languages, ch in popularized words was treated precisely as c . But in these languages, the symbol ch has been laid hold of for various purposes. In Italian it is a supplemental symbol used to indicate the hard or /k/ sound of c before the vowels i and e , where c itself stands for /tʃ/ , as in archi /ˈarki/ plural of arco , chi /ki/ Latin qui . In very early French, it also occurs in the writing of some dialects, or some scribes, with the value of /k/ ; but its typical Old French use was to represent the palatalized sound which Central Old French developed from original c /k/ before a , as in Latin carrus , cārus , causa , Old French char , chier , chose , but which Northern Old French, on the other hand, developed c before e and i , as in chertain , cachier , cherise , where Central Old French had c (= /ts/ ), certain , chacier , cerise . The symbol ch was not used (or only accidentally) in Old English; for, although the sound /tʃ/ was already developed in English before the 10th cent., it was still written c(e) , as in ceosan , ceaster , fecc(e)an . But at the Norman Conquest, the symbol ch was introduced from France, and used not only for the new French words as charite , richesse , but also in the Old English words as in cheosen , chester , fecche , etc. This value of the digraph has ever since been retained in English, while in French the sound was at length worn down from /tʃ/ to /ʃ/ , as in chief , chef , Old French /tʃ(i)ɛf/ now /ʃɛf/ , English chief /tʃiːf/ . Where the c was originally double, and after a short vowel, the early writing was cch , but subsequently tch , as in Old English wrecc(e)a , Middle English wrecche , now wretch . After a long vowel, simple ch is used, as in coach , teach , brooch ; but sometimes (from various historical causes) simple ch occurs after a short vowel, as in rich , much , and tch (rarely) after a long vowel, as in aitch . After a consonant (preserved or lost) simple ch is used, as in perch , which , such .

The sound /tʃ/ also occurs in Slavonic and many non-European languages, and is usually spelt ch in words thence taken into English, as in chabouk , chark , cheetah , chintz , chouse .

ch has the sound of /k/ in words taken from Greek (or Hebrew through Greek) directly, or through Latin, Italian, or French, as in chasm , chimera , chirography , chyle , Rechabite . Only in a few of these, which were popular words in Romanic, e.g. cherub , archbishop , does the /tʃ/ sound occur.

ch has the sound of sh /ʃ/ in words from modern French; occasionally in words really from Old French, which are now erroneously treated as if from modern French, as chivalry , champaign .

ch has also the value of a guttural spirant /x/ ; but this is not a native English sound, and is only used in English in an accurate pronunciation of Scotch, Celtic, Dutch, German, Slavonic, or Oriental words, in which the sound occurs. This sound existed in Old English, but was there written h (and g ) as in burh , riht ; for this the Norman scribes substituted the digraph gh (burgh , right ), which is still retained, though the sound was lost in the 16–17th century. The same digraph is used to represent the Irish guttural spirant in lough , Monaghan , curragh ; but the Celtic languages themselves use ch (as in Welsh Machynlleth and Gaelic clachan ), and this is followed in Lowland Scotch, as in loch , pibroch , broch , tocher . The Germanic languages generally used h or hh for this sound, as in Gothic mahts , Old Saxon and Old High German maht , Old English meaht ; but ch (rarely kh ) was introduced initially, in Upper German, for the affricated sound of c /k/ as chamara /ˈkxaməra/ , chirihha , chalch , whence it was extended to the spirant /x/ , and gradually substituted for the earlier Old High German spelling h , hh ; so that this is now regularly written ch in German and Dutch: compare Gothic ahtau , Old Saxon and Old High German ahto , Old English eahta , modern German and Dutch acht eight. The same symbol is used for this sound in most Slavonic languages which use the Roman alphabet, and thus sometimes in the Romanization of Russian Χ (Cherson , Astrachan ), and also of the kindred sounds in some Eastern languages (where however kh is more general); and from all these sources it enters to some extent into English spelling, though the mere English reader usually pronounces it as /k/ .

As Old English c(e)- , c(i)- , has regularly become ch– , these constitute one important section of the ch- words in modern English; another consists of the Old French words in ch- from Latin ca- . Of the rest, the chief are those derived Greek words in χ-, directly, or through Latin (Italian, French) ch– . The remainder consist of a few words from Slavonic or non-European languages, or of onomatopoeic origin.

ch initial interchanges with c , k , sh . Since Old Northern French retained the ca- , which Central French changed to cha- , che- , French words were often adopted in English in both forms, usually first from Northern (Norman) French, and afterwards from Central French. Sometimes one, sometimes the other, sometimes both, of these have survived, see e.g. caitiff n. and adj., camel n., campion n.1, champion n., cannel n.1, channel n.1, canal n., chalice n., champ n.1, catch n.1, chase n.1, chacche v., cattle n., chattel n. The Northern English also in certain cases resisted the palatalization of Old English c , or took the parallel k form of Norse or Low German: hence northern caf , cauk n., kirk n., carl n.1, cheeselip n., beside southern chaff n.1, chalk n., church n.1 and adj., churl n., cheeselip n. Compare on the other hand Kentish chalf = calf n.1 Confusion between ch , sch , sh , was not infrequent in Middle English, e.g. schin = chin n.1, chever = shiver n.1 This was sometimes graphical, but partly also dialectal; there are varieties of northern dialect which still use initial /ʃ/ for /tʃ/ . Variant forms like chaco n., shako n., chagrin n., shagreen n., champoo , shampoo n., are of more recent, and chiefly of phonetic origin.
oed.

Cry ist
early 13c., “beg, implore,” from Old French crier, from Vulgar Latin critare, from Latin quiritare “to wail, shriek” word-forming element meaning “one who does or makes,” also used to indicate adherence to a certain doctrine or custom

st int.
Etymology: repr. a checked sibilation, instinctively felt as expressive; less exactly rendered by hist v.1, †ist n. ints. Compare Latin st (Plautus, Terence, etc.).
An exclamation used to impose silence; = hush n., whist n.
An exclamation used to drive away an animal, or to urge it to attack.

rist n. v.
3. A source, an origin. Obs.
Thay come of Joseph, Jacob sonn..And sithen in ryste furthe are they run, Now ar they like to lose our layse. a1450 York Plays 71 (MED)
They cam of Ioseph, was Iacob son..And sythen in ryst haue thay ay ron. a1500 (a1460) Towneley Plays (1994) I. viii. 73
a. Increase in population. Obs.
A barrel for holding ale.Obs.
To carve (a rune) on a surface; to engrave (a surface) with runes Trans. v.
He..polished its surface to the brilliance of the sun and risted it with evil runes. 2003 W. P. Reaves tr. V. Rydberg Our Fathers’ Godsaga iii. xxv. 64

ist word-forming element meaning “one who does or makes,” also used to indicate adherence to a certain doctrine or custom, from French -iste and directly from Latin -ista (source also of Spanish, Portuguese, Italian -ista), from Greek agent-noun ending -istes, which is from -is-, ending of the stem of verbs in -izein, + agential suffix -tes.
ian sufix. variant of suffix –an (q.v.), with connective –i-. From Latin –ianus, in which the –i– originally was from the stem of the word being attached but later came to be felt as connective. In Middle English frequently it was –ien, via French.
Janus n.
The name of an ancient Italian deity, regarded as the doorkeeper of heaven, as guardian of doors and gates, and as presiding over the entrance upon or beginning of things; represented with a face on the front and another on the back of his head; the doors of his temple in the Roman Forum were always open in time of war, and shut in time of peace. Often used allusively, and in attributive and other relations.

Ianus, god of entree delytable. 1508 – W. Dunbar Goldyn Targe (Chepman & Myllar) in Poems (1998) 187

anus n.
“inferior opening of the alimentary canal,” 1650s, from Old French anus, from Latin anus “ring, anus,” from PIE root *ano- “ring.” So called for its shape; compare Greek daktylios “anus,” literally “ring (for the finger),” from daktylos “finger.” etym.
anus alt forms: -ēnus, -iānus, -īnus

The House of Hanan (Annas) (Ananus) is arguably one of the most powerful Sadducee Jewish priest families of history. This one family dominated the Temple and Jewish religion from around 6 CE to 60 CE, the time of Jesus.
The Patriarch and founder of the family was High Priest Annas, born to Seth of Syria, a powerful Sadducee with estates outside Antioch. The date of birth of Annas (Ananus) us not clear, but is probably around 39/40 BCE. One Evil: Bloodline of Evil – Hanan (Annas)

Christianus
From Christus +‎ –ānus or from Ancient Greek Χριστιανός ‎(Khristianós), from Χριστός ‎(Khristós)

Christian n. adj.
16c., forms replacing earlier Christen, from Old English cristen (noun and adjective), from a West Germanic borrowing of Church Latin christianus, from Ecclesiastical Greek christianos, from Christos (see Christ). First used in Antioch, according to Acts xi:25-26. Christian Science as the name of a religious sect is from 1863. oed.

CHRISTIANITY

The religion established by Jesus Christ.
2. Christianity has been judicially declared to be a part of the common law of Pennsylvania; 11 Serg. & Rawle, 394; 5 Binn. R.555; of New York, 8 Johns. R. 291; of Connecticut, 2 Swift’s System, 321; of Massachusetts, Dane’s Ab. vol. 7, c. 219, a. 2, 19. To write or speak contemptuously and maliciously against it, is an indictable offence. Vide Cooper on the Law of Libel, 59 and 114, et seq.; and generally, 1 Russ. on Cr. 217; 1 Hawk, c. 5; 1 Vent. 293; 3 Keb. 607; 1 Barn. & Cress. 26. S. C. 8 Eng. Com. Law R. 14; Barnard. 162; Fitzgib. 66; Roscoe, Cr.Ev. 524; 2 Str. 834; 3 Barn. & Ald. 161; S. C. 5 Eng. Com. Law R. 249 Jeff. Rep. Appx. See 1 Cro. Jac. 421 Vent. 293; 3 Keb. 607; Cooke on Def. 74; 2 How. S. C. 11−ep. 127, 197 to 201. Blackslaw
Bouvier’s Law Revised 6th Edition – Sec.C .pdf
Christian name. The name given a person at his birth or formal christening, sometimes referred to as a first name in distinction from the surname or family name which comes last. 38 Am J1st Name § 4. oed.


Names of Jesus – Over 200 Names of Jesus Christ

There are some 200 names and titles of Christ found in the Bible. Following are some of the more prominent ones, organized in three sections relating to names that reflect the nature of Christ, His position in the tri-unity of God, and His work on earth on our behalf.

The Nature of Christ

Chief Cornerstone: (Ephesians 2:20) – Jesus is the cornerstone of the building which is His church. He cements together Jew and Gentile, male and female—all saints from all ages and places into one structure built on faith in Him which is shared by all.

Firstborn over all creation: (Colossians 1:15) – Not the first thing God created, as some incorrectly claim, because verse 16 says all things were created through and for Christ. Rather, the meaning is that Christ occupies the rank and pre-eminence of the first-born over all things, that He sustains the most exalted rank in the universe; He is pre-eminent above all others; He is at the head of all things.

Head of the Church: (Ephesians 1:22; 4:15; 5:23) – Jesus Christ, not a king or a pope, is the only supreme, sovereign ruler of the Church—those for whom He died and who have placed their faith in Him alone for salvation.

Holy One: (Acts 3:14; Psalm 16:10) – Christ is holy, both in his divine and human nature, and the fountain of holiness to His people. By His death, we are made holy and pure before God.

Judge: (Acts 10:42; 2 Timothy 4:8) – The Lord Jesus was appointed by God to judge the world and to dispense the rewards of eternity.

King of kings and Lord of lords: (1 Timothy 6:15; Revelation 19:16) – Jesus has dominion over all authority on the earth, over all kings and rulers, and none can prevent Him from accomplishing His purposes. He directs them as He pleases.

Light of the World: (John 8:12) – Jesus came into a world darkened by sin and shed the light of life and truth through His work and His words. Those who trust in Him have their eyes opened by Him and walk in the light.

Prince of peace: (Isaiah 9:6) – Jesus came not to bring peace to the world as in the absence of war, but peace between God and man who were separated by sin. He died to reconcile sinners to a holy God.

Son of God: (Luke 1:35; John 1:49) – Jesus is the “only begotten of the Father” (John 1:14). Used 42 times in the New Testament, “Son of God” affirms the deity of Christ.

Son of man: (John 5:27) – Used as a contrast to “Son of God” this phrase affirms the humanity of Christ which exists alongside His divinity.

Word: (John 1:1; 1 John 5:7-8) – The Word is the second Person of the triune God, who said it and it was done, who spoke all things out of nothing in the first creation, who was in the beginning with God the Father, and was God, and by whom all things were created.

Word of God: (Revelation 19:12-13) – This is the name given to Christ that is unknown to all but Himself. It denotes the mystery of His divine person.

Word of Life: (1 John 1:1) – Jesus not only spoke words that lead to eternal life, but according to this verse He is the very words of life, referring to the eternal life of joy and fulfillment which He provides.

His position in the trinity

Alpha and Omega: (Revelation 1:8; 22:13) – Jesus declared Himself to be the beginning and end of all things, a reference to no one but the true God. This statement of eternality could apply only to God.

Emmanuel: (Isaiah 9:6; Matthew 1:23) – Literally “God with us.” Both Isaiah and Matthew affirm that the Christ who would be born in Bethlehem would be God Himself who came to earth in the form of a man to live among His people.

I Am: (John 8:58, with Exodus 3:14) – When Jesus ascribed to Himself this title, the Jews tried to stone Him for blasphemy. They understood that He was declaring Himself to be the eternal God, the unchanging Yahweh of the Old Testament.

Lord of All: (Acts 10:36) – Jesus is the sovereign ruler over the whole world and all things in it, of all the nations of the world, and particularly of the people of God’s choosing, Gentiles as well as Jews.

True God: (1 John 5:20) – This is a direct assertion that Jesus, being the true God, is not only divine, but is the Divine. Since the Bible teaches there is only one God, this can only be describing His nature as part of the triune God.
His Work on earth

Author and Perfecter of our Faith: (Hebrews 12:2) – Salvation is accomplished through the faith that is the gift of God (Ephesians 2:8-9) and Jesus is the founder of our faith and the finisher of it as well. From first to last, He is the source and sustainer of the faith that saves us.

Bread of Life: (John 6:35; 6:48) – Just as bread sustains life in the physical sense, Jesus is the Bread that gives and sustains eternal life. God provided manna in the wilderness to feed His people and He provided Jesus to give us eternal life through His body, broken for us.

Bridegroom: (Matthew 9:15) – The picture of Christ as the Bridegroom and the Church as His Bride reveals the special relationship we have with Him. We are bound to each other in a covenant of grace that cannot be broken.

Deliverer: (Romans 11:26) – Just as the Israelites needed God to deliver them from bondage to Egypt, so Christ is our Deliverer from the bondage of sin.

Good Shepherd: (John 10:11,14) – In Bible times, a good shepherd was willing to risk his own life to protect his sheep from predators. Jesus laid down His life for His sheep, and He cares for and nurtures and feeds us.

High Priest: (Hebrews 2:17) – The Jewish high priest entered the Temple once a year to make atonement for the sins of the people. The Lord Jesus performed that function for His people once for all at the cross.

Lamb of God: (John 1:29) – God’s Law called for the sacrifice of a spotless, unblemished Lamb as an atonement for sin. Jesus became that Lamb led meekly to the slaughter, showing His patience in His sufferings and His readiness to die for His own.

Mediator: (1 Timothy 2:5) – A mediator is one who goes between two parties to reconcile them. Christ is the one and only Mediator who reconciles men and God. Praying to Mary or the saints is idolatry because it bypasses this most important role of Christ and ascribes the role of Mediator to another.

Rock: (1 Corinthians 10:4) – As life-giving water flowed from the rock Moses struck in the wilderness, Jesus is the Rock from which flow the living waters of eternal life. He is the Rock upon whom we build our spiritual houses, so that no storm can shake them.

Resurrection and Life: (John 11:25) – Embodied within Jesus is the means to resurrect sinners to eternal life, just as He was resurrected from the grave. Our sin is buried with Him and we are resurrected to walk in newness of life.

Savior: (Matthew 1:21; Luke 2:11) – He saves His people by dying to redeem them, by giving the Holy Spirit to renew them by His power, by enabling them to overcome their spiritual enemies, by sustaining them in trials and in death, and by raising them up at the last day.

True Vine: (John 15:1) – The True Vine supplies all that the branches (believers) need to produce the fruit of the Spirit— the living water of salvation and nourishment from the Word.

Way, Truth, Life: (John 14:6) – Jesus is the only path to God, the only Truth in a world of lies, and the only true source of eternal life. He embodies all three in both a temporal and an eternal sense.


Coin /Coin/, v. t. (imp. & p. p. Coined (koind); p. pr. & vb. n. Coining.)
1. To make of a definite fineness, and convert into coins, as a mass of metal; to mint; to manufacture; as, to coin silver dollars; to coin a medal.
2. To make or fabricate; to invent; to originate; as, to coin a word.
c. fig. To turn into money, make money out of or by means of.
b. esp. in a bad or depreciatory sense: To fabricate, invent, make up (something specious, pretentious, or counterfeit).

Giue them selues leaue, to quoyne newe articles of faith. 1579 L. Tomson tr. J. Calvin Serm. Epist. S. Paule to Timothie & Titus 311/2

b. To shape or alter the physical properties of (metal) by the application of heavy pressure
c. spec. To frame or invent (a new word or phrase); usually implying deliberate purpose; and occasionally used depreciatively, as if the process were analogous to that of the counterfeiter.

Some tale, some new pretense, he daily coined, To soothe his sister and delude her mind.
Dryden.

1 Maccabees 15 Wyc
1 And king Antiochus, the son of Demetrius, sent epistles from (the) isles of the sea to Simon, the priest, and prince of the folk of Jews, and to all the folk;
2 and those were containing this manner. King Antiochus to Simon, great priest, and to the folk of Jews, health.
3 For some men bearing pestilence wielded the realm of our fathers, forsooth I will challenge the realm, and restore it, as it was before; I made a chosen multitude of host, and I made ships of war.
4 Forsooth I will go forth by countries, that I do vengeance on them that destroyed our country, and that made many cities desolate in my realm.
5 Now therefore I ordain, either confirm, to thee all offerings, that kings before me forgave to thee, and whatever other gifts they forgave to thee;
6 and I suffer thee for to make print, or smiting, of thine own money, in thy region, or country.
7 Soothly I suffer Jerusalem for to be holy and free, and all armours, that be made, and strengths, that thou hast made out, and that thou holdest, dwell to thee;
8 and all debt of the king, and those that be to coming of king’s things, from this time and into all-time be forgiven to thee.

https://christianremedyinlaw.files.wordpress.com/2016/01/l137.jpg?w=840


James 5:4 Kjv
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.


Job 32 Kjv
21 Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.
StrongsHebrew
3655 kanah kaw-naw’ a primitive root; to address by an additional name; hence, to eulogize:–give flattering titles, surname (himself).


void n.
1610s, “unfilled space, gap,” from void (adj.). Meaning “absolute empty space, vacuum” is from 1727.
void v.
“to clear” (some place, of something), c. 1300, from Anglo-French voider, Old French vuider “to empty, drain; to abandon, evacuate,” from voide (see void (adj.)); meaning “to deprive (something) of legal validity” is attested from early 14c. Related: Voided; voiding.
void adj.
c. 1300, “unoccupied, vacant,” from Anglo-French and Old French voide, viude “empty, vast, wide, hollow, waste, uncultivated, fallow,” as a noun, “opening, hole; loss,” from Latin vocivos “unoccupied, vacant,” related to vacuus “empty” (see vacuum (n.)). Meaning “lacking or wanting” (something) is recorded from early 15c. Meaning “legally invalid, without legal efficacy” is attested from mid-15c.
voidable adj.
late 15c., from void v.) + –able.


Alexander Fraser Tytler
tytler

The Cycle is attributed to Alexander Tytler

From Bondage to spiritual faith;
From spiritual faith to great courage;
From courage to liberty;
From liberty to abundance;
From abundance to complacency;
From complacency to apathy;
From apathy to dependence;
From dependence back into bondage.”

ty
suffix representing “ten” in cardinal numbers that are multiples of 10 (sixty, seventy, etc.), from Old English -tig, from a Germanic root (cognates: Old Saxon, Dutch -tig, Old Frisian -tich, Old Norse -tigr, Old High German -zug, German -zig) that existed as a distinct word in Gothic (tigjus) and Old Norse (tigir) meaning “tens, decades.” Compare tithe (n.).

titler n.
1. One who claims or asserts a legal title. Obs.
His meaning was..to lay down sincerly what..might iustly be alleaged in fauour or disfauour of euery tytler.
1595 W. Allen et al. Conf. Next Succession Crowne of Ingland ii. Pref. sig. Qiv v,

2014 show 270 dec 10

If in this life we only have hope “in Paper We Trust!” We are of all men most miserable Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Directly download mp3


Tonight’s topic among others: The site referenced by Clint at the start of the show is: bibleversusconstitution.org and;


1 Corinthians 15 Kjv
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.


… society which makes freedom its primary goal will lose it, because it has made, not responsibility, but freedom from responsibility, its purpose. When freedom is the basic emphasis, it is not responsible speech which is fostered but irresponsible speech. If freedom of press is absolutized, libel will be defended finally as a privilege of freedom, and if free speech is absolutized, slander finally becomes a right. Religious liberty becomes a triumph of irreligion. Tyranny and anarchy take over. Freedom of speech, press, and religion all give way to controls, totalitarian controls. The goal must be God’s law-order, in which alone is true liberty.

Whenever freedom is made into the absolute, the result is not freedom but anarchism. Freedom must be under law, or it is not freedom…. Only a law-order which holds to the primacy of God’s law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man’s “right” to be his own god; this means a radical denial of God’s law-order. “Freedom” thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute

Rousas John Rushdoony, The Institutes of Biblical Law (The Presbyterian and Reformed Publishing Company, 1973) p. 581, 583


2419d2ee1929845f1b1df4192f92cd89 Pete The Dog


1 Corinthians 15 Kjv
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.


Remedy n. Latin remedium; re and medeor, to heal.
1. That which cures a disease; any medicine or application which puts an end to disease and restores health; with for; as a remedy for the gout.
2. That which counteracts an evil of any kind; with for, to or against; usually with for. Civil government is the remedy for the evils of natural liberty. What remedy can be provided for extravagance in dress? The man who shall invent an effectual remedy for intemperance, will deserve every thing from his fellow men.


Imprinting participle present tense Marking by pressure; printing; fixing on the mind or memory.


Compound v. transitive
1. To mix or unite two or more ingredients in one mass or body; as, to compound drugs.


death n.
In theology, perpetual separation from God, and eternal torments; called the second death.
Separation or alienation of the soul from God; a being under the dominion of sin, and destitute of grace or divine life; called spiritual death.
Civil death is the separation of a man from civil society, or from the enjoyment of civil rights; as by banishment, abjuration of the realm, entering into a monastery, etc.

Revelation 2Kjv
11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.


Ohio Judge Tells Man He’s Still Legally Dead


Crucifixion. Hans von Tübingen, 1430
Crucifixion. Hans von Tübingen, 1430

Luke 23 Kjv
39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

45 And the sun was darkened, and the veil of the temple was rent in the midst.

46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.


Deem v. transitive
1. To think; to judge; to be of opinion; to conclude on consideration; as, he deems it prudent to be silent.
For never can I deem him less than god.
2. To estimate.
Deem, noun Opinion; judgment; surmise.
Deeming participle present tense Thinking; judging; believing.


Physicians’ handbook on birth and death registration, containing International list of causes of death. Halbert L Dunn : Publisher: Washington, 1939.

Informant
The informant, preferably the mother (or the father or another adult having knowledge of the personal facts concerning the birth), is responsible for providing the legal facts (for example, parents’ names) and signing the birth certificate to certify that the information is correct. http://www.cdc.gov/nchs/data/misc/hb_birth .pdf


Doomsday Clock wiki


Timocracy n. Gr. honor, worth, and to hold.
Government by men of property, who are possessed of a certain income.


Quandary n. v.
Doubt; uncertainty; a state of difficulty or perplexity.
To bring into a state of uncertainty or difficulty ods


In Paper We Trust?
Two strands among others have been discernible in U. S. History. The first can be called “in the Constitution we trust,” or, “In paper we trust,” and the second, “in God we trust.
Where written documents give a total prescription for the life and mind of the members, there is no place given for the work of the Spirit
Instead of room for growth being assumed, the rules demand instant maturity, and they result instead in acquiescence and no growth: submission replaced maturation

By Rev. R.J. Rushdoony : 1991 Chalcedon Report, No. 307


Tally Stick

The Babylonian Woe by David Astle 1975 on Amazon

The Babylonian Woe by David Astle 1975 on youtube Spoken word.

The Babylonian Woe by David Astle 1975 The Babylonian Woe .pdf


1 Chronicles 4:33 Kjv
And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.

Nehemiah 7:64 Kjv
These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.


Romans 13:8 Kjv
8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.


Galatians 6 Kjv
3 For if a man think himself to be something, when he is nothing, he deceiveth himself.


article n.
2. A separate clause or provision of a statute, constitution, code, etc., typically one outlining a single regulation; an act; a rule. Formerly also: †a separate point in a request or petition (obs.).
a. article of faith: a fundamental tenet or belief of a particular religion or denomination, spec. any of the items in a formal summary of faith; (hence, in pl.) a summary of faith, a creed; also in extended use.


The Thirteen Articles .pdf

  1. The Unity of God and the Trinity of Persons
    Concerning the Unity of the Divine Being and the Three Persons, we hold the decree of the Council of Nicaea to be true and without any doubt to be believed, viz, that there is one divine essence which is both called and is God. eternal. incorporeal. indivisible. of immense oower wisdom and goodness …

The Thirty-Nine Articles of Religion Church of England

Article I: Of Faith in the Holy Trinity
There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost…

Article III: Of the going down of Christ into Hell
As Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.

Article IV: Of the Resurrection of Christ
Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man’s nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.

Resurrection_Raffaelino_del_Garbo_1510
The Resurrection of Our Lord – Easter Day – Raffaelino del Garbo 1510

Article V: Of the Holy Ghost
The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God…

Thirty-nine Articles plural n.
a set of formulas defining the doctrinal position of the Church of England, drawn up in the 16th century, to which the clergy are required to give general consent.

The Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Church of England with respect to the controversies of the English Reformation. Wiki