2014 show 265 dec 03

Daniel’s playing with ignis not the fraudulent suppression of facts, but the eater of them and; He who puts his hand therein receives no injury and the Unholy Church.

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Tonight’s topic among others: Adults and their Toys, Life in our Bio-metric Prison! Cloning animals and cattle, they have your DNA.


technology n.
1610s, “a discourse or treatise on an art or the arts,” from Greek tekhnologia “systematic treatment of an art, craft, or technique,” originally referring to grammar, from tekhno- (see techno-) + -logy. The meaning “study of mechanical and industrial arts” (Century Dictionary, 1902, gives examples of “spinning, metal-working, or brewing”) is first recorded 1859. High technology attested from 1964; short form high-tech is from 1972.
logy
word-forming element meaning “a speaking, discourse, treatise, doctrine, theory, science,” from Greek -logia (often via French -logie or Medieval Latin -logia), from root of legein “to speak;” thus, “the character or deportment of one who speaks or treats of (a certain subject);” see lecture n.


human adj.
mid-15c., humain, humaigne, “human,” from Old French humain, umain (adj.) “of or belonging to man” (12c.), from Latin humanus “of man, human,” also “humane, philanthropic, kind, gentle, polite; learned, refined, civilized.” This is in part from PIE *(dh)ghomon-, literally “earthling, earthly being,” as opposed to the gods (see homunculus). Compare Hebrew adam “man,” from adamah “ground.” Cognate with Old Lithuanian zmuo (accusative zmuni) “man, male person.”
Human interest is from 1824. Human rights attested by 1680s; human being by 1690s. Human relations is from 1916; human resources attested by 1907, American English, apparently originally among social Christians and based on natural resources.
homunculus n.
“tiny human being produced artificially,” 1650s, from Latin homunculus (plural homunculi), literally “little person,” with -culus, diminutive suffix, + homo (genitive hominis), which technically meant “male human,” but it also was used with a sense “the human race, mankind;” while in Vulgar Latin it could be used as “one, anyone, they, people” and in logical and scholastic writing as “a human being, person.” This is conjectured to be perhaps from PIE *(dh)ghomon-, literally “earthling,” from *dhghem- “earth” (see chthonic; also compare human). Other Latin diminutives from homo included homullus, homuncio.


scienter n.
A. n. Law.
The fact that an act was done with knowledge of the probable consequences, esp. when this constitutes a ground for civil damages or criminal punishment. Freq. in to prove (a) scienter: to prove that an act was done knowingly.
Often used in relation to the liability of the owner of an animal known to be dangerous for injury or damage caused by that animal
B. adv. Chiefly Law. Knowingly.
1673 W. Lucy Answer to Hobbs his Leviathan ii. xxiii. 199 To understand this know that he who obeys Gods commands, must do it as a man scienter knowingly.
1683 J. Dalrymple Decisions Lords of Council & Session I. 205 Being done by the Testator scienter, who cannot be presumed, to be ignorant of his own Assignation, lately made before.


He who consents cannot receive an injury
One who wills a thing to be or to be done cannot complain of that thing as an injury
The government cannot confer a favor which occasions injury and loss to others.


subreption n.
“act of obtaining a favor by fraudulent suppression of facts,” c. 1600, from Latin subreptionem (nominative subreptio), noun of action from past participle stem of subripere, surripere (see surreptitious). Related: Subreptitious.
a. Ecclesiastical Law. Suppression of the truth or concealment of facts in order to obtain a dispensation, etc.Contrasted with
obreption n.
The action of obtaining or trying to obtain something by fraud; an attempt to do this; spec. (a) Ecclesiastical Law the obtaining of a dispensation, etc., by false statement; (b) Sc. Law the obtaining of gifts of escheat, etc., by means of falsehood. Cf. subreption n.
escheat n.
a. An ‘incident’ of feudal law, whereby a fief reverted to the lord when the tenant died without leaving a successor qualified to inherit under the original grant. Hence, the lapsing of land to the Crown (in U.S., to the state), or to the lord of the manor, on the death of the owner intestate without heirs.As an attainted person, according to the doctrine of ‘corruption of blood’ (see attainder n.), could have no legal heir, his property suffered escheat. This ‘escheat by corruption of blood’, theoretically distinct from the ‘forfeiture’ inflicted as a penalty for treason and felony, was abolished together with the latter by the Felony Act, 1870.


signature analysis


Confirmation. Giuseppe Maria Crespi.
Confirmation. Giuseppe Maria Crespi, oil on canvas, H:125 cm W: 93cm 1712

conformation n.
1510s, from Latin conformationem (nominative conformatio) “a symmetrical forming,” noun of action from past participle stem of conformare (see conform).

Where the Bishop is, there let the multitude of believers be; even as where Jesus is, there is the Catholic Church
Ignatius of Antioch, 1st c. A.D


article n.
2. A separate clause or provision of a statute, constitution, code, etc., typically one outlining a single regulation; an act; a rule. Formerly also: †a separate point in a request or petition (obs.).
a. article of faith: a fundamental tenet or belief of a particular religion or denomination, spec. any of the items in a formal summary of faith; (hence, in pl.) a summary of faith, a creed; also in extended use.


The Thirteen Articles .pdf

  1. The Unity of God and the Trinity of Persons
    Concerning the Unity of the Divine Being and the Three Persons, we hold the decree of the Council of Nicaea to be true and without any doubt to be believed, viz, that there is one divine essence which is both called and is God. eternal. incorporeal. indivisible. of immense oower wisdom and goodness.
    Creator and Preserver of all things visible and invisible, and yet there are three Persons of the same essence and power, coeternal, Father. The Thirteen Articles Son and Holy Spirit; and we call each person by the same name and with the same meaning as used by the Church Fathers, i.e. as signifying not a part or a quality in another being, but as subsisting in themselves.
    We condemn all the heresies which have arisen against this article, e.g. the Manichees, who posited two principles, one good and one bad; likewise the Arians, Eunomians, Muslims and all like them. We also condemn the Adoptionists, ancient and modern, who argue that there is only one person and cleverly and impiously prate that the Word and the Holy Spirit are not distinct persons, but that the Word is just a verbal utterance and the Spirit just a movement created in things.

The Thirty-Nine Articles of Religion Church of England

Article I: Of Faith in the Holy Trinity
There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.

Article II: Of the Word or Son of God, which was made very Man
The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man’s nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile His Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.

Article III: Of the going down of Christ into Hell
As Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.

Article IV: Of the Resurrection of Christ
Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man’s nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.

Resurrection_Raffaelino_del_Garbo_1510
The Resurrection of Our Lord – Easter Day – Raffaelino del Garbo 1510

Article V: Of the Holy Ghost
The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God…

Thirty-nine Articles plural n.
a set of formulas defining the doctrinal position of the Church of England, drawn up in the 16th century, to which the clergy are required to give general consent.

The Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Church of England with respect to the controversies of the English Reformation. Wiki


subscription n.
c. 1400, “piece of writing at the end of a document,” from Middle French subscription (Modern French souscription) and directly from Latin subscriptionem (nominative subscriptio) “anything written underneath, a signature,” noun of action from past participle stem of subscribere (see subscribe). Meaning “act of subscribing money” is from 1640s.


It is like a surname: if the name is “I am Christian,” the surname is “I belong to the Church.”
We are not isolated and we are not Christians as individuals, each one on his own. No. Our Christian identity is belonging! We are Christians because we belong to the Church. It is like a surname: if the name is I am Christian, the surname is I belong to the Church. It is beautiful to note how this belonging is expressed also in the name that God attributes to Himself. Responding to Moses, in the wonderful episode of the burning bush (cf. Exodus 3:15), He describes Himself, in fact, as the God of the Fathers. He does not say: I am Omnipotent …, no: I am the God of Abraham, the God of Isaac, the God of Jacob. In this way, he calls us to enter into this relation that precedes us. God’s relation with His people precedes us all, it comes from that time. audience address on belonging to the church
Also mentioned in 2014 show 258 nov 19


SPIRITUAL adj.
1. Consisting of spirit; not material; incorporeal; as a spiritual substance or being. The soul of man is spiritual
2. Mental; intellectual; as spiritual armor.
3. Not gross; refined from external things; not sensual; relative to mind only; as a spiritual and refined religion.
4. Not lay or temporal; relating to sacred things; ecclesiastical; as the spiritual functions of the clergy; the lords spiritual and temporal; a spiritual corporation.
5. Pertaining to spirit or to the affections; pure; holy.
Gods law is spiritual; it is a transcript of the divine nature, and extends its authority to the acts of the soul of man.
6. Pertaining to the renewed nature of man; as spiritual life.
7. Not fleshly; not material; as spiritual sacrifices. 1 Peter 2:5.
8. Pertaining to divine things; as spiritual songs. Ephesians 5:19.
SPIRITUAL court, an ecclesiastical court; a court held by a bishop or other ecclesiastic. Websters1828


Incorporate v. adj.
1. Not consisting of matter; not having a material body. Obs.
2. Mixed; united in one body; associated.
The idolaters, who worshiped their images as gods, supposed some spirit to be incorporated therein.
6. To form into a legal body, or body politic; to constitute a body, composed of one or more individuals, with the quality of perpetual existence or succession, unless limited by the act of incorporation; as, to incorporate the inhabitants of a city, town or parish; to incorporate the proprietors of a bridge, the stockholders of a bank, of an insurance company, etc. New Haven was incorporated in January 1784; Hartford in May 1784.


request v.
1530s, from request (n.) or from Middle French requester, from Old French requester “ask again, request, reclaim,” from requeste. Related: Requested; requesting.
request n.
mid-14c., from Old French requeste (Modern French requête) “a request,” from Vulgar Latin *requaesita, from Latin requisita “a thing asked for,” fem. of requisitus “requested, demanded,” from past participle stem of requirere (see require).


solicit v.
early 15c., “to disturb, trouble,” from Middle French soliciter (14c.), from Latin sollicitare “to disturb, rouse, trouble, harass; stimulate, provoke,” from sollicitus “agitated,” from sollus “whole, entire” + citus “aroused,” past participle of ciere “shake, excite, set in motion” (see cite). Related: Solicited; soliciting.

Meaning “entreat, petition” is from 1520s. Meaning “to further (business affairs)” evolved mid-15c. from Middle French sense of “manage affairs.” The sexual sense (often in reference to prostitutes) is attested from 1710, probably from a merger of the business sense and an earlier sense of “to court or beg the favor of” (a woman), attested from 1590s.


Ephesians 6:12 Kjv
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.


rescission n.
1610s, “action of cutting off;” 1650s, “action of annulling,” from Late Latin rescissionem (nominative rescisio) “annulment,” noun of action from past participle stem of rescindere “to cut off; abolish” (see rescind).
recision n.
“act of cutting off,” 1610s, from Middle French recision, alteration of rescision (from Late Latin rescissionem “annulment;” see rescission), influenced in form by Late Latin recisionem (nominative recisio) “a cutting back,” noun of action from past participle stem of recidere “to cut back” (see recidivist).
rescind v.
1630s, from French rescinder “cut off, cancel” (15c.), and directly from Latin rescindere “to cut off, tear off, abolish,” from re- “back” (see re-) + scindere “to cut, split” (see shed (v.)). Related: Rescinded; rescinding.
cide
word-forming element meaning “killer,” from French –cide, from Latin -cida “cutter, killer, slayer,” from -cidere, comb. form of caedere “to strike down, chop, beat, hew, fell, slay,” from PIE *kae-id-, from root *(s)k(h)ai- “to strike” (Pokorny, not in Watkins; cognates: Sanskrit skhidati “beats, tears,” Lithuanian kaisti “shave,” German heien “beat”). For Latin vowel change, see acquisition. The element also can represent “killing,” from French –cide, from Latin -cidium “a cutting, a killing.”


Carry on Henry Continues to provide perfect examples of how/why the World is the way it is. File under Divorce.